Tuesday, May 3, 2016


Lane Chapter 32
Dan Scherer
Religion and politics do mix!

 

            That’s what I read after all the dust settles from Calvin. “Christ spiritual Kingdom and the civil jurisdiction are things completely distinct” (Institutes P.1486). Providence is under God’s authority and given to all people as common grace. The institutions of church and state may be distinct but the church’s authority on morality should apply to our leaders in civil authority.  Civil government is a means ordained by God for maintaining order in our country, state, and neighborhood. Society would self-destruct without the power of the sword to control the communities of the world. Anarchy would run wild without this institution. This is why God has instructed His people to obey and pray for their civil leaders. Yet these same children are responsible to see that government exercises its proper role. Proper role is the key. Protection, order and common services no problem but other issues can get very messy. Calvin and the scriptures make it clear we are to obey and support. However the kings in this earthly kingdom often forget their proper role or see their personal role of power as a power to self-interest. Self-interest and ungodly kings bring a cycle of abuse. I’m all for keeping the state out of the church but let’s not keep the church out of the state. Christians know this is God’s order so we do our part as good citizens, teachers, parents, and pastors to keep a Godly order in the home and local community. Once the church is removed from the government it becomes part of this fallen world where all kinds of evil can and does grow. When civil magistrates start to require things God forbids, and forbids things God requires Christians must become disobedient to the magistrates and remain loyal to God. Too many modern day citizens use this separation of state and church phrase never understanding it originated to protect the church from the state not the state from the church. Governments like people serve a higher law then themselves and when they do not do so Christians should resist. God has ordained the rulers of government to serve His purpose. If those who are rulers have no morals then the society will be left to drift into the wrath of God. As I look at the leaders that are up for election it is very possible this country may be on a path of losing many of its blessings of the past. The government should not force faith on to the public but those in leadership must have high morals and faith if the kingdom is to be blessed. Belief in God, our triune God and obedience to him could be the most important attribute of any leading official. If the leaders of a kingdom do not honor God we can see the hand writing on the wall just like Belshazzar saw when he dishonored God in (Daniel 5.) My prayer is that this election cycle in America would be one that would bring Godly men and women into our leadership positions that truly know and honor Christ as Lord. As Christians we have an obligation to our faith to work in the public arena for Godly leaders. Pray for and vote for Godly candidates. The problem we have in this country with all the money spent on packaging a candidate is to determine which candidate has Christian morals. I wonder how we can make a more open and revealing process to let us know the real person running for office.

Monday, April 11, 2016


Lane chapters 26-28

Wild Card

Dan Scherer

 

           

            On wild card week let’s discuss a wild subject for our church in today’s world “Church Discipline”.  

Calvin states the power of the church for such work coming directly from Christ and splits in two directions. One applies to the ministry of the word or preaching (Matt. 16:19) and one to discipline of excommunication (Matt.18:17-18) or as I interpret, discipline of the people. We know about the abuses of the Roman church in it’s over zealous expansion of indulgences, my interest lie in what do we have today in the church for discipline. Is there any? Is it good, bad? Not enough, too much?

            There is more to Calvinism then just the doctrine of Grace and salvation. Calvin himself was very much a life style kind of guy and had plenty of his own struggles with right living not just right preaching. Calvin’s first term as Pastor in Geneva ended quickly when he implemented discipline at the communion table and refused to administer communion to certain leading people who were living in open sin; He was forced to leave the city. After three and a half years when he was asked to return Calvin issued an ultimatum to the Genevan church. “If you desire to have me for your Pastor, correct the disorder of your lives. If you have with sincerity recalled me from exile, banish the crimes and debaucheries which prevail among you… I consider the principle enemies of the Gospel to be, not the pontiff of Rome, nor heretics, nor seducers, nor tyrants but bad Christians. . . Of what use is dead faith without good works? Of what importance is even Truth itself, where a wicked life belies it and actions make words blush?” (Pillar of Grace P.508)

            After such an important comment on the enemies of the Gospel I find it a little disingenuous that Calvin would say in the (Institutes P. 1229) the discussion “must be treated briefly, that we may thereafter pass to the remaining topics”. What could be more important than the principle enemy of the Gospel? After his experience in the Genevan church perhaps Calvin is a little less comfortable with discipline but forcibly states the importance of it. I do agree with his first of the three ends, in view for the purpose of discipline that they who lead a filthy and infamous life may not be called Christians. We are the body of Christ and cannot let such corruption be falling on our Head. Just think if some of Hollywood’s famous folks like Kim Kardashian were a member of your church. Although I have never met her and do not know what is in her heart the reputation that follows her is hardly Christian. This is where I want to split from Calvin. His strong words towards the Pastor who administers the Lord’s Supper indiscriminately. Although Calvin uses the term “rightfully turn away” (Calvin 4.12.5) I just feel the rightfully is no easy determination. We just discussed the “Adiaphora” where it was boiled down to “Matters indifferent and Matters that Matter”. It would seem to me that the Matters that matter do tend to change in a society, or do they? Look at (Matt: 7:2 on).” Judge not, that you be not judged”. The scariest passage for me is (Calvin 4.12.2). “Every man should endeavor to admonish his brother”.

            I agree with Calvin all the way with his doctrine of Grace. Grace in his doctrine of salvation I believe is logically and biblically correct. I am not as convinced that his view on common discipline are as biblically accurate. I think that a more, let God and the individual be the judge, in administering the Lord’s Supper. That is not to say that pastors do not have a responsibility of teaching the Lord’s Supper and it’s significates for they surly do. God’s forgiveness will cover our mistakes and His grace will be sufficient. “I’d rather attend church with a bunch of messed up people seeking after God, than religious people who think they’re His enforcers.” (Unknown source)

 Question: you find out that a couple who have been faithful to your church for several years are living together and have never been married. They have been taking communion on a regular bases in your church. How would you approach them?